Ruth 3

📖 Ruth 3 (KJV)

1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.

4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

5 And she said unto her, All that thou sayest unto me I will do.

6 And she went down unto the floor, and did according to all that her mother in law bade her.

7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.

8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.

9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.

13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.

15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.

16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.

17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.

18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.

About This Chapter

Matthew Henry (1662–1714)

“Naomi’s care for her daughter’s comfort is very commendable.”
— Commentary on Ruth 3

John Gill (1697–1771)

“She came in a modest and humble manner, not as a bold intruder.”
— Exposition of the Old Testament, Ruth 3

Charles Haddon Spurgeon (1834–1892)

“Ruth came to Boaz to find rest, even as the sinner comes to Christ.”
— Sermon: The Kinsman-Redeemer

C. F. Keil (1807–1888) & F. Delitzsch (1813–1890)

“Ruth’s conduct was irreproachable… in accordance with Israelite custom.”
— Commentary on the Old Testament, Ruth 3

F. B. Meyer (1847–1929)

“She cast herself at his feet in lowly trust.”
— Through the Bible Day by Day, Ruth 3

Andrew Bonar (1810–1892)

“The soul that seeks shelter finds it at the feet of the Redeemer.”
— Christ and His Church in the Book of Ruth

Naomi Instructs Ruth About Redemption Plan

📖 Bible Verse – Ruth 3:1–4 (KJV)
“Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
And now is not Boaz of our kindred…
Wash thyself therefore, and anoint thee, and put thy raiment upon thee…
And it shall be, when he lieth down, that thou shalt mark the place where he shall lie…”

🔍 Original Hebrew – Ruth 3:1–4
The phrase “הֲלֹא אֲבַקֶּשׁ־לָךְ מָנוֹחַ” (halo avaqesh-lakh manoach) means “shall I not seek rest for you,” referring to security and settled life. “מֹדַעְתָּנוּ” (moda‘tenu) means “our kinsman,” identifying Boaz’s family role. “וְרָחַצְתְּ וָסַכְתְּ” (verachatzet vasakht) means “wash yourself and anoint yourself,” describing preparation. “וְשַׂמְתְּ שִׂמְלֹתַיִךְ” (vesamt simlotayikh) means “put on your garments,” indicating readiness. “וְיָרַדְתְּ הַגֹּרֶן” (veyaradet hagoren) means “go down to the threshing floor,” marking the place. “וְיָדַעַתְּ אֶת־הַמָּקוֹם” (veyada‘at et-hammaqom) means “mark the place,” showing careful attention.

👉 This is the moment where Naomi instructs Ruth about the redemption plan, guiding her step-by-step on how to approach Boaz according to the customs of the time.

About This Verse

Naomi, weathered by loss yet steady in wisdom, quietly instructs Ruth on the path of redemption. In hushed counsel, generational faith is transferred, guiding Ruth toward Boaz, where covenant, provision, and future restoration await under the ancient customs of Israel.

Naomi Instructs Ruth to Seek Rest

📖 Bible Verse – Ruth 3:1 (KJV)
“Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?”

🔍 Original Hebrew – Ruth 3:1
The phrase “הֲלֹא אֲבַקֶּשׁ־לָךְ מָנוֹחַ” (halo avaqesh-lakh manoach) means “shall I not seek rest for you,” referring to security and settled life. “בִּתִּי” (bitti) means “my daughter,” expressing care and affection. “אֲשֶׁר יִיטַב לָךְ” (asher yitav lakh) means “that it may be well with you,” indicating a desire for her good and future stability.

👉 This is the moment where Naomi instructs Ruth to seek rest through a plan of redemption, guiding her toward a future of security, provision, and covenant restoration.

About This Verse

Boaz labors at the threshing floor under the evening sky, separating grain from chaff. The rhythmic work reflects provision and blessing, as the harvest is gathered, unaware that a significant encounter will soon unfold in the quiet night.

Naomi Waits for the Outcome

📖 Bible Verse – Ruth 3:18 (KJV)
“Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.”

🔍 Original Hebrew – Ruth 3:18
The phrase “שְׁבִי בִתִּי” (shevi bitti) means “sit still, my daughter,” expressing calm waiting. “עַד אֲשֶׁר תֵּדְעִי” (ad asher ted‘i) means “until you know,” indicating expectation. “אֵיךְ יִפֹּל דָּבָר” (eikh yippol davar) means “how the matter will fall,” referring to outcome. “כִּי לֹא יִשְׁקֹט הָאִישׁ” (ki lo yishqot ha’ish) means “for the man will not rest,” showing urgency. “עַד אִם־כִּלָּה הַדָּבָר” (ad im-killah hadavar) means “until he has finished the matter,” confirming completion.

👉 This is the moment where Naomi waits for the outcome, expressing confidence that Boaz will act quickly to resolve the matter of redemption.

About This Image

Naomi sits in quiet expectation, her weathered face reflecting both sorrow and hope. Having set the plan in motion, she waits with steady faith, trusting that Boaz will act. In stillness, the unfolding of redemption rests in God’s providential timing.

Boaz Winnows Barley at Night

📖 Bible Verse – Ruth 3:2 (KJV)
“And now is not Boaz of our kindred… behold, he winnoweth barley to night in the threshingfloor.”

🔍 Original Hebrew – Ruth 3:2
The phrase “הֲלֹא בֹעַז מֹדַעְתָּנוּ” (halo Boaz moda‘tenu) means “is not Boaz our kinsman,” identifying relationship. “אֲשֶׁר הָיִית עִם־נַעֲרוֹתָיו” (asher hayit im-na‘arotav) means “with whose maidens you were,” recalling prior connection. “הִנֵּה־הוּא זֹרֶה” (hinneh hu zoreh) means “behold, he is winnowing,” describing active labor. “אֶת־גֹּרֶן הַשְּׂעֹרִים” (et goren ha-se‘orim) means “the barley at the threshing floor,” indicating the setting and harvest work. “הַלַּיְלָה” (halaylah) means “tonight,” marking the timing.

👉 This is the moment where Boaz is working at the threshing floor at night, winnowing the barley—separating grain from chaff—just before Ruth comes to him in the quiet of the evening, leading to the pivotal redemption encounter.

About This Verse

Ruth Comes Quietly to the Threshing Floor

📖 Bible Verse – Ruth 3:6–7 (KJV)
“And she went down unto the floor, and did according to all that her mother in law bade her.
And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.”

🔍 Original Hebrew – Ruth 3:6–7
The phrase “וַתֵּרֶד הַגֹּרֶן” (vatered hagoren) means “she went down to the threshing floor,” marking descent. “וַתַּעַשׂ כְּכֹל” (vata‘as kekhol) means “she did according to all,” showing obedience. “וַיֹּאכַל בֹּעַז וַיִּשְׁתְּ” (vayokhal Boaz vayisht) means “Boaz ate and drank,” indicating completion of labor. “וַיִּיטַב לִבּוֹ” (vayitav libbo) means “his heart was merry,” expressing contentment. “וַתָּבֹא בַלָּט” (vatavo balat) means “she came quietly,” showing discretion. “וַתְּגַל מַרְגְּלֹתָיו” (vatechal margelotav) means “she uncovered his feet,” preparing the moment. “וַתִּשְׁכָּב” (vatishkav) means “she lay down,” completing the act.

👉 This is the moment where Ruth comes quietly to the threshing floor, approaching Boaz in humility and obedience, setting the stage for the request of redemption.

About This Verse

Under cover of darkness, Ruth approaches the threshing floor with careful steps. The scene is still and tense, as she enters quietly, guided by faith and obedience, preparing to act in accordance with Naomi’s instructions.

Ruth Requests Redemption

📖 Bible Verse – Ruth 3:9 (KJV)
“And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.”

🔍 Original Hebrew – Ruth 3:9
The phrase “מִי־אָתְּ” (mi-at) means “who are you?” prompting identity. “אָנֹכִי רוּת אֲמָתֶךָ” (anokhi Rut amatekh) means “I am Ruth your handmaid,” expressing humility. “וּפָרַשְׂתָּ כְנָפֶךָ” (ufarashta kenafekha) means “spread your wing/garment,” symbolizing protection and covenant covering. “עַל־אֲמָתֶךָ” (al-amatekha) means “over your handmaid,” indicating request. “כִּי גֹאֵל אָתָּה” (ki go’el attah) means “for you are a redeemer,” appealing to his legal role.

👉 This is the moment where Ruth requests redemption, asking Boaz to spread his covering over her, expressing her desire for protection and covenant care as she entrusts her future into his hands with bold yet humble faith.

About This Verse

Ruth requests redemption, asking Boaz to spread his covering over her. The gesture carries deep meaning, expressing her desire for protection and covenant care, as she entrusts her future into his hands with bold yet humble faith.

Boaz Promises Redemption

📖 Bible Verse – Ruth 3:10–13 (KJV)
“And he said, Blessed be thou of the LORD, my daughter…
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
Tarry this night… if he will perform unto thee the part of a kinsman, well…
but if he will not… then will I do the part of a kinsman to thee…”

🔍 Original Hebrew – Ruth 3:10–13
The phrase “בְּרוּכָה אַתְּ לַיהוָה” (berukhah at laYHWH) means “blessed are you of the LORD,” expressing favor. “בִּתִּי” (bitti) means “my daughter,” showing kindness. “גֹּאֵל אָנֹכִי” (go’el anokhi) means “I am a redeemer,” identifying his role. “וְגַם יֵשׁ גֹּאֵל קָרוֹב מִמֶּנִּי” (vegam yesh go’el qarov mimmeni) means “there is also a redeemer nearer than I,” acknowledging legal order. “לִינִי הַלַּיְלָה” (lini halaylah) means “stay this night,” indicating timing. “אִם־יִגְאָלֵךְ” (im yig’aleikh) means “if he redeems you,” presenting condition. “וְאָנֹכִי אֶגְאָלֵךְ” (ve’anokhi eg’aleikh) means “then I will redeem you,” declaring commitment.

👉 This is the moment where Boaz promises redemption, affirming Ruth’s virtue and committing to act as her redeemer if the nearer kinsman declines, showing both integrity and faithfulness to the law.

About This Verse

Under the quiet cover of night, Boaz speaks with gentle authority, assuring Ruth of his intent to redeem. In this intimate exchange, covenant loyalty and compassion meet, as hope is secured and the promise of restoration begins to unfold.

Boaz Protects Ruth’s Reputation

📖 Bible Verse – Ruth 3:14 (KJV)
“And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.”

🔍 Original Hebrew – Ruth 3:14
The phrase “וַתִּשְׁכַּב מַרְגְּלֹתָיו” (vatishkav margelotav) means “she lay at his feet,” indicating position and humility. “עַד־הַבֹּקֶר” (ad-haboker) means “until the morning,” marking the time. “בְּטֶרֶם יַכִּיר אִישׁ אֶת־רֵעֵהוּ” (beterem yakir ish et-re‘ehu) means “before one could recognize another,” showing secrecy. “אַל־יִוָּדַע” (al-yivvada‘) means “let it not be known,” expressing concern for reputation. “בָּאָה הָאִשָּׁה הַגֹּרֶן” (ba’ah ha’ishah hagoren) refers to “the woman came to the threshing floor,” identifying the setting.

👉 This is the moment where Boaz protects Ruth’s reputation, ensuring she leaves before daylight so her dignity and honor are preserved within the community.

About This Image

Boaz ensures Ruth’s reputation is protected, sending her away before daylight reveals her presence. His actions reflect honor and care, guarding her dignity while maintaining righteousness within the community.

Ruth 4

📖 Ruth 4 (KJV)

1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:

4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

18 Now these are the generations of Pharez: Pharez begat Hezron,

19 And Hezron begat Ram, and Ram begat Amminadab,

20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

21 And Salmon begat Boaz, and Boaz begat Obed,

22 And Obed begat Jesse, and Jesse begat David.

About This Image

Matthew Henry (1662–1714)

“Boaz went up to the gate, the place of judgment, to settle this matter publicly.”
— Commentary on Ruth 4

John Gill (1697–1771)

“All was transacted in a legal way before witnesses.”
— Exposition of the Old Testament, Ruth 4

Charles Haddon Spurgeon (1834–1892)

“Boaz, standing for the Redeemer, paid the price and claimed the inheritance.”
— Sermon: The Kinsman-Redeemer

C. F. Keil (1807–1888) & F. Delitzsch (1813–1890)

“The nearer kinsman renounced his right, and Boaz took upon himself the obligation of redemption.”
— Commentary on the Old Testament, Ruth 4

F. B. Meyer (1847–1929)

“The redemption was completed in the presence of the elders and the people.”
— Through the Bible Day by Day, Ruth 4

Alexander Maclaren (1826–1910)

“The issue is the establishment of the house and the line from which David should spring.”
— Expositions of Holy Scripture, Ruth 4

Boaz Goes to the City Gate

📖 Bible Verse – Ruth 4:1 (KJV)
“Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.”

🔍 Original Hebrew – Ruth 4:1
The phrase “וּבֹעַז עָלָה הַשַּׁעַר” (uBoaz ‘alah hasha‘ar) means “Boaz went up to the gate,” referring to the place of judgment and legal decisions. “וַיֵּשֶׁב שָׁם” (vayeshev sham) means “he sat there,” indicating readiness to conduct business. “וְהִנֵּה הַגֹּאֵל עֹבֵר” (vehineh haggō’el ‘over) means “behold, the redeemer passed by,” marking providential timing. “סוּרָה שְׁבָה־פֹּה” (surah shevah poh) means “turn aside, sit here,” initiating legal proceedings.

👉 This is the moment where Boaz goes to the city gate, the place of legal authority, preparing to settle the matter of redemption before witnesses.

About This Image

At the city gate, Boaz steps into the place of judgment and witness, where legal matters are settled before elders. With purpose and integrity, he prepares to secure redemption, transforming private promise into public covenant within the ordered life of the community.

Boaz Presents Naomi’s Land Matter

📖 Bible Verse – Ruth 4:3–4 (KJV)
“And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people…”

🔍 Original Hebrew – Ruth 4:3–4
The phrase “נָעֳמִי הַשָּׁבָה” (Na‘omi hashavah) means “Naomi who has returned,” marking her restoration to the land. “מָכְרָה חֶלְקַת הַשָּׂדֶה” (makhrah ḥelqat hasadeh) means “is selling a portion of the field,” indicating transfer of property. “אֲשֶׁר לְאָחִינוּ לֶאֱלִימֶלֶךְ” (asher le’achinu le’Elimelekh) means “which belonged to our brother Elimelech,” identifying inheritance. “גְּאַל” (ge’al) means “redeem,” referring to legal duty. “נֶגֶד הַיֹּשְׁבִים וְנֶגֶד זִקְנֵי עַמִּי” (neged hayoshvim veneged ziqnei ‘ammi) means “before the inhabitants and elders of my people,” showing public legal process.

👉 This is the moment where Boaz presents Naomi’s land matter at the city gate, laying it out clearly before the elders and the nearer kinsman in a lawful and orderly way.

About This Image

Boaz presents Naomi’s land, explaining the opportunity for redemption. The matter is laid out clearly, reflecting fairness and order within the customs of the people.

The Nearer Kinsman Declines Redemption

📖 Bible Verse – Ruth 4:6 (KJV)
“And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.”

🔍 Original Hebrew – Ruth 4:6
The phrase “לֹא אוּכַל לִגְאֹל” (lo ukhal lig’ol) means “I cannot redeem,” expressing inability or refusal. “פֶּן־אַשְׁחִית אֶת־נַחֲלָתִי” (pen ashhit et-naḥalati) means “lest I ruin my inheritance,” showing concern for personal loss. “גְּאַל־לְךָ אַתָּה אֶת־גְּאֻלָּתִי” (ge’al lekha attah et-ge’ullati) means “redeem my right for yourself,” transferring responsibility. “כִּי לֹא אוּכַל לִגְאֹל” (ki lo ukhal lig’ol) repeats “for I cannot redeem,” reinforcing the decision.

👉 This is the moment where the nearer kinsman declines redemption, opening the way for Boaz to fulfill the role of kinsman-redeemer and restore Naomi’s family line.

About This Image

Boaz calls the nearer kinsman to sit, initiating the legal process. The moment is deliberate, as the unfolding decision will determine the future of Ruth and Naomi.

Boaz Declares His Right to Redeem

📖 Bible Verse – Ruth 4:9–10 (KJV)
“And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's…
Moreover Ruth the Moabitess… have I purchased to be my wife, to raise up the name of the dead upon his inheritance…”

🔍 Original Hebrew – Ruth 4:9–10
The phrase “עֵדִים אַתֶּם הַיּוֹם” (edim atem hayom) means “you are witnesses this day,” declaring public testimony. “קָנִיתִי אֶת־כָּל־אֲשֶׁר לֶאֱלִימֶלֶךְ” (qaniti et-kol asher le’Elimelekh) means “I have acquired all that was Elimelech’s,” confirming redemption of property. “וְגַם אֶת־רוּת הַמּוֹאֲבִיָּה” (vegam et-Rut haMo’aviyyah) means “also Ruth the Moabitess,” identifying her inclusion. “קָנִיתִי לִי לְאִשָּׁה” (qaniti li le’ishah) means “I have acquired for myself as wife,” establishing marriage. “לְהָקִים שֵׁם־הַמֵּת” (lehaqim shem-hamet) means “to raise up the name of the dead,” preserving lineage.

👉 This is the moment where Boaz publicly declares his right to redeem, confirming before the elders and witnesses that he will redeem the land and take Ruth as wife to preserve the family line.

About This Image

The sandal is removed and given as a witness, sealing the agreement publicly. The act reflects legal tradition, marking the transfer of rights in a visible and binding way.

The Sandal Exchange Confirms the Covenant

📖 Bible Verse – Ruth 4:7 (KJV)
“Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.”

🔍 Original Hebrew – Ruth 4:7
The phrase “וְזֹאת לְפָנִים בְּיִשְׂרָאֵל” (vezot lefaním beYisra’el) means “this was formerly in Israel,” referring to an established custom. “עַל־הַגְּאֻלָּה וְעַל־הַתְּמוּרָה” (al-hage’ullah ve’al-hatemurah) means “concerning redemption and exchange,” indicating legal transfer. “לְקַיֵּם כָּל־דָּבָר” (leqayyem kol-davar) means “to confirm every matter,” ensuring validity. “שָׁלַף אִישׁ נַעֲלוֹ” (shalaf ish na‘alo) means “a man drew off his sandal,” symbolizing relinquishing rights. “וְנָתַן לְרֵעֵהוּ” (venatan lere‘ehu) means “and gave it to his neighbor,” completing the transaction. “וְזֹאת הַתְּעוּדָה” (vezot hate‘udah) means “this was the testimony,” confirming it publicly.

👉 This is the moment where the sandal exchange confirms the covenant, serving as a public and legal sign that the right of redemption has been transferred.

About This Image

The sandal is removed and given as a witness, sealing the agreement publicly. The act reflects legal tradition, marking the transfer of rights in a visible and binding way.

The Elders Bless the Union

📖 Bible Verse – Ruth 4:11–12 (KJV)
“And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah…
And let thy house be like the house of Pharez, whom Tamar bare unto Judah…”

🔍 Original Hebrew – Ruth 4:11–12
The phrase “עֵדִים” (edim) means “witnesses,” confirming public testimony. “יִתֵּן יְהוָה אֶת־הָאִשָּׁה” (yitten YHWH et-ha’ishah) means “the LORD give the woman,” invoking divine blessing. “כְּרָחֵל וּכְלֵאָה” (keRachel u’keLeah) means “like Rachel and Leah,” recalling the matriarchs of Israel. “אֲשֶׁר בָּנוּ שְׁתֵּיהֶם אֶת־בֵּית יִשְׂרָאֵל” (asher banu shteihen et-beit Yisra’el) means “who built the house of Israel,” emphasizing legacy. “כְּבֵית פֶּרֶץ” (keveit Peretz) means “like the house of Pharez,” linking to established lineage. “מִן־הַזֶּרַע” (min-hazera‘) means “from the seed,” referring to future offspring.

👉 This is the moment where the elders and the people pronounce a blessing over Boaz and Ruth, praying for fruitfulness, legacy, and a place in the continuing history of Israel.

About This Image

The elders and people pronounce blessing upon Boaz and Ruth. Their words invoke legacy and fruitfulness, linking the moment to the history and future of Israel.

Boaz Redeems Ruth and Marries Her

📖 Bible Verse – Ruth 4:10 (KJV)
“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.”

🔍 Original Hebrew – Ruth 4:10
The phrase “וְגַם אֶת־רוּת הַמּוֹאֲבִיָּה” (vegam et-Rut haMo’aviyyah) means “also Ruth the Moabitess,” identifying her origin. “קָנִיתִי לִי לְאִשָּׁה” (qaniti li le’ishah) means “I have acquired for myself as wife,” indicating legal redemption. “לְהָקִים שֵׁם־הַמֵּת” (lehaqim shem-hamet) means “to raise up the name of the dead,” preserving lineage. “וְלֹא־יִכָּרֵת שֵׁם־הַמֵּת” (velo yikkaret shem-hamet) means “that the name of the dead be not cut off,” ensuring continuity. “עֵדִים אַתֶּם הַיּוֹם” (edim atem hayom) means “you are witnesses this day,” confirming the covenant publicly.

👉 This is the moment where Boaz redeems Ruth and takes her as his wife, fulfilling the role of kinsman-redeemer and preserving the family line.

About This Image

Boaz takes Ruth as his wife, formalizing the covenant. The union reflects redemption fulfilled, transforming loss into restoration through faithful obedience.

Ruth Bears a Son — Obed

📖 Bible Verse – Ruth 4:13 (KJV)
“So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.”

🔍 Original Hebrew – Ruth 4:13
The phrase “וַיִּקַּח בֹּעַז אֶת־רוּת” (vayiqach Boaz et-Rut) means “Boaz took Ruth,” indicating marriage. “וַתְּהִי־לוֹ לְאִשָּׁה” (vatehi lo le’ishah) means “she became his wife,” establishing covenant union. “וַיָּבֹא אֵלֶיהָ” (vayavo eleha) means “he went in unto her,” describing marital consummation. “וַיִּתֵּן יְהוָה לָהּ הֵרָיוֹן” (vayitten YHWH lah herayon) means “the LORD gave her conception,” showing divine blessing. “וַתֵּלֶד בֵּן” (vateled ben) means “she bore a son,” marking fulfillment.

👉 This is the moment where Ruth bears a son, Obed, marking the fulfillment of redemption and the beginning of a lineage that will lead to King David.

About This Image

Obed is revealed as the grandfather of David, connecting the story to Israel’s future king. The moment highlights the significance of what has taken place. Title: Obed Becomes the Grandfather of David

Naomi Restored Through the Child

📖 Bible Verse – Ruth 4:16–17 (KJV)
“And Naomi took the child, and laid it in her bosom, and became nurse unto it.
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.”

🔍 Original Hebrew – Ruth 4:16–17
The phrase “וַתִּקַּח נָעֳמִי אֶת־הַיֶּלֶד” (vatikach Na‘omi et-hayeled) means “Naomi took the child,” showing personal restoration. “וַתְּשִׁיתֵהוּ בְחֵיקָהּ” (vateshitehu beḥeikah) means “laid him in her bosom,” expressing closeness and care. “וַתְּהִי לוֹ לְאֹמֶנֶת” (vatehi lo le’omenet) means “she became his nurse,” indicating nurture. “יֻלַּד־בֵּן לְנָעֳמִי” (yullad-ben leNa‘omi) means “a son has been born to Naomi,” emphasizing restoration. “עוֹבֵד” (Oved) is the child’s name. “אֲבִי יִשַׁי… אֲבִי דָוִד” (avi Yishai… avi David) establishes the lineage.

👉 This is the moment where Naomi is restored through the child, as her emptiness is replaced with joy, and the child Obed becomes part of the lineage leading to King David.

About This Image

Naomi holds the child close, embracing new life. The moment reflects personal restoration, as emptiness is replaced with fulfillment and care.

The Line Leading to David Established

📖 Bible Verse – Ruth 4:17 (KJV)
“And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.”

🔍 Original Hebrew – Ruth 4:17
The phrase “וַתִּקְרֶאנָה לוֹ הַשְּׁכֵנוֹת שֵׁם” (vatiqrenah lo hashkhenot shem) means “the neighbor women gave him a name,” indicating communal recognition. “יֻלַּד־בֵּן לְנָעֳמִי” (yullad-ben leNa‘omi) means “a son has been born to Naomi,” emphasizing restoration. “וַתִּקְרֶאנָה שְׁמוֹ עוֹבֵד” (vatiqrenah shemo Oved) means “they called his name Obed.” “הוּא אֲבִי־יִשַׁי” (hu avi-Yishai) means “he is the father of Jesse,” and “אֲבִי דָוִד” (avi David) means “father of David,” establishing lineage.

👉 This is the moment where the line leading to David is established, connecting Ruth and Boaz’s story to the future king of Israel and ultimately to a greater redemptive lineage.

About This Image

The genealogy from Perez to David is declared, linking past to future. The closing scene reflects continuity, showing that God’s plan unfolds through generations.

Ruth 3

📖 Ruth 3 (KJV)

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Naomi Instructs Ruth About Redemption Plan

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Naomi Instructs Ruth to Seek Rest

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Naomi Waits for the Outcome

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Boaz Winnows Barley at Night

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Ruth Comes Quietly to the Threshing Floor

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Ruth Requests Redemption

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Boaz Promises Redemption

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Boaz Protects Ruth’s Reputation

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Ruth 4

📖 Ruth 4 (KJV)

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Boaz Goes to the City Gate

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Boaz Presents Naomi’s Land Matter

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The Nearer Kinsman Declines Redemption

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Boaz Declares His Right to Redeem

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The Sandal Exchange Confirms the Covenant

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The Elders Bless the Union

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Boaz Redeems Ruth and Marries Her

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Ruth Bears a Son — Obed

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Naomi Restored Through the Child

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The Line Leading to David Established

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